THE SEVENTH : The phraseوَ مَثَلُهُمْ فِى اْلاِنْجِيلِ كَزَرْعٍ اَخْرَجَ شَطْاَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَى عَلَى سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ1 is the information about the ghayb in two aspects:

The First is the giving information about the Injîl giving news about the Sahâbah that was ghayb for the illiterate prophet (asm).

Yes, in the Injîl, there are âyahs, like مَعَهُ قَضِيبٌ مِنْ حَدِيدٍ وَاُمَّتُهُ كَذلِك2 that describe the attributes of the prophet (asm) who will come in the âkhirzaman. That is, a prophet who possesses a sword, unlike Hazrat ‘Îsâ (as) will come. He will be charged with jihâd, and his sahâbah, too, will have swords and be charged with jihâd. He will be the possessor of قَضِيبٌ مِنْ حَدِيدٍ 3 and will be the chief of ‘âlam because, in one place in the Injîl, it says, "I am departing so that the chief of ‘âlam will come." That is, the chief of ‘âlam is coming. It means that it is understood from these two phrases in the Injîl: although at the beginning, sahâbah will appear to be few and weak, they will develop and grow like seeds, rise, thicken and strengthen, and at a time when they will cause kâfirs to drown by swallowing their rage, they will subjugate mankind to themselves with their swords and prove that their chief, the prophet (asm), is the chief of ‘âlam. It exactly expresses the meaning of the above âyah of surah al-fath.